Issue 3, July 1999 - Hae-kyung Um, Food for body and soul; Measuring the dialectics of performance

3. Description of a p'ansori performance

P'ansori is a form of traditional Korean musical drama which has been developed by professional folk musicians since the beginning of the eighteenth century. At that time p'ansori musicians were itinerant entertainers who generally performed in an open space such as a market place or the courtyard of a wealthy patron, in association with other entertainers such as acrobats, tumblers, clowns, and tight-rope-walkers, or sometimes in the sitting-room of a wealthy patron. (3) P'ansori slowly became independent of these other forms of entertainment, and from the turn of this century it was brought on to a stage in indoor settings such as a concert hall or auditorium (Yi Po-hyông 1982a:245-246).

The prefix ‘p'an-' refers to a place where people gather together and the suffix ‘-sori' means a sound indicative of a singing voice or song. It is performed by a solo singer, either male or female, accompanied by a barrel drummer. The singer presents a dramatic story through songs or sori , narrations or aniri and gestures or pallim using a fan and handkerchief as symbolic props. (4) Before the start of the p'ansori proper, which may take several hours, or as much as eight to ten, the singer sings an introductory song with a lyrical text or tan'ga as a warm-up exercise. In performance, both the drummer and audience make calls of encouragement or ch'uimsae at appropriate phrase endings. The role of the audience in p'ansori performance is so indispensable that the traditional saying 'First comes the drummer and second the singer' is sometimes rephrased as ‘First comes the audience, second the drummer and third the singer' (Um 1992:310).

In this paper I will describe a p'ansori performance from the gala concert ‘Sound of Millennia'. This concert was performed in Los Angeles and New York city, USA, in September 1991 to celebrate Korea's entry to membership of the United Nations. Both traditional and contemporary Korean music and dance were presented by various performing arts groups. In this gala concert a few excerpts from the two best known p'ansori pieces were performed. They were: ‘the song of the secret royal inspector's appearance' and ‘the love song' from Ch'unhyang-ga or the Song of Ch'unhyang and ‘the boat song' from Simch'ông-ga or the Song of Simch'ông.

The first piece, Ch'unhyang-ga, was presented in the traditional p'ansori style. (5) The performers were the male singer Cho Sang-hyôn (b. 1939), who is best known for his dynamic ‘gifted voice' or ch'ôn'gusông, and the female singer An Suk-sôn (b.1949), who is currently the most popular female p'ansori singer in South Korea. Their singing was accompanied by the drummer Chông Hwa-yông (b. 1943).


Film 1
‘The song of the secret royal inspector's appearance' from Ch'unhyang-ga or the Song of Ch'unhyang, performed by Cho Sang-hyôn (6)

2.6 MB, filetype: mov


Film 2
‘The love song' from Ch'unhyang-ga or the Song of Ch'unhyang, performed by Cho Sang-hyôn and An Suk-sôn (7)

1.7 MB, filetype: mov

The second p'ansori story, Simch'ông-ga, was presented by the National Theatre Troupe with a large cast of chorus and dancers. (8) This theatrical version, which included scenery, is a relatively new style and is called ch'anggûk.


Film 3
‘The boat song' from Simch'ông-ga or the Song of Simch'ông, performed by the National Theatre Troupe (9)

1.3 MB, filetype: mov

The gala concerts from the two different venues were filmed and edited into a 59-minute video programme with an English introduction and titles. The production of this audio visual material was sponsored by the Korea Foundation which has distributed the tape to various overseas academic and cultural institutions in order to introduce Korean culture to Western audiences. In this paper I will focus my description and analysis of p'ansori on the first two excerpts from Ch'unhyang-ga as follows.


Notes
3. They were also called kwangdae, which refers to folk performing artist(s) in general including p'ansori singers, acrobats, actors, jugglers, tight-rope-walkers, etc. (back)
4. P'ansori was performed exclusively by male singers until the second half of the nineteenth century. The first female singer was Chin Ch'ae-sôn [1847-?] (Chông No-sik 1940:234). Since then progressively more female singers have joined in this performing art. Currently female singers outnumber male singers.(back)
5. The Song of Ch'unhyang is a love story of a young maiden, Ch'unhyang, the daughter of a retired female entertainer and a young man, Mongyong, the son of the magistrate of Namwôn Prefecture, Chôlla Province. The outline of the story is as follows although some details may vary depending on the version used. On a beautiful spring day Mongyong meets Ch'unhyang at the Kwanghan Pavilion and falls in love with her. They are unofficially married by Ch'unhyang's mother, Wôlmae, since the legal marriage procedure of the time did not allow the daughter of a female entertainer to become the wife of an aristocrat's son. Their happiness is shattered when Mongyong's father is summoned to the capital Seoul and Mongyong has no choice but to follow his own family leaving Ch'unhyang behind in Namwôn. The new magistrate, Pyôn Hakto, refuses to recognize Ch'unhyang's marriage to Mongyong and demands that Ch'unhyang be his concubine. Ch'unhyang refuses and is cast into prison after brutal torture. In the mean time Mongyong passes the highest civil examination in Seoul and is appointed a royal secret inspector. He returns to Namwôn in the disguise of a poor man. After discovering the situation he punishes the wicked magistrate and rescues Ch'unhyang.(back)
6. Film 1: an excerpt from a video programme "The Sound of Millenia" produced by the Korea Foundation in 1991.(back)
7. Film 2: an excerpt from a video programme "The Sound of Millenia" produced by the Korea Foundation in 1992.(back)
8. The Song of Simch'ông is a story about a young girl, Sim Ch'ông and her blind father Sim Hakkyu. Sim Ch'ông's mother died in childbirth and Sim Ch'ông is brought up by her blind father. As soon as Sim Ch'ông is old enough she looks after her father with outstanding sincerity and devotion. One day Sim Hakkyu falls into a ditch and is rescued by a Buddhist monk who tells him that Buddha would restore his sight if he donates three hundred bags of rice to the temple. When Sim Ch'ông learns that some sailors are looking for a virgin sacrifice to the Dragon King at any price, she offers herself for three hundred bags of rice. After being tossed into the sea Sim Ch'ông finds herself in the underwater palace of the Dragon King who was deeply moved by Sim Ch'ông's filial piety. He puts her inside a lotus flower and sends it to the pond of the royal palace. The emperor finds Sim Ch'ông in the lotus flower, falls in love with her and makes her his empress. The empress later holds a great banquet for all blind men and women in the country in a hope of finding her father. When Sim Hakkyu arrives at the banquet and learns that his daughter is alive and is also the empress he suddenly regains his sight through the shock and joy.(back)
9. Film 3: an excerpt from a video programme "The Sound of Millennia" produced by the Korea Foundation in 1992.(back)