28-29 October, 1994 Colombia University, New York, USA Inaugural conference of the Dharam Hinduja Indic Research Centre HEALTH, SCIENCE AND THE SPIRIT: VEDA AND þYURVEDA IN THE WESTERN WORLD By Jan E.M. Houben According to a communication from the Dharam Hinduja Indic Research Centre (E-mail of 21 September for the Indology Mailing List), the Centre was established on May 19, 1994, by Shrichand P. Hinduja in memory of his late son Dharam, 'a student in America who cared deeply about human and spiritual values and the betterment of relations between India and the United States.' According to the same communication 'The Hinduja Group, a worldwide business complex run by the four Hinduja brothers, is active in international trade, finance, banking, manufacturing, power, transport, telecommunications, pharmaceuticals, industrial project development, petroleum, and lubricants.' It has offices in Europe, India, the Middle East, the Far East and the United States and employs some 20.000 people. The Centre at Columbia University is said to be dedicated to 'research on the Veda (the earliest religious texts in an Indo-European language) and the later Vedanta (philosophical texts) of India.' Another Dharam Hinduja Indic Research Centre (DHIRC) has recently been established in Delhi, and a third one is planned in Europe (Cambridge, GB). While the cited statement about the aims of the research centre would suggest that it is planning to focus mainly on philological studies of Indian religious and philosophical texts, the inaugural conference showed that it is developing a major interest in the Indian medical tradition. The conference was organized in collaboration with the Rosenthal Centre for Alternative / Complementary Medicine at Columbia's College of Physicians and Surgeons. At the conference, attention was paid to the textual sources of this tradition, to its religious background, as well as to the reception of the tradition in the modern Western world. After the welcoming and introductory speeches by Prof. Robert Thurman, Chair of the Religion Department of Columbia University, John S. Hawley, PhD, acting director of the DHIRC at Columbia University, Hon. Harry Cahill, President of the Hinduja Foundation, S.P. Hinduja, Chairman of the Hinduja Foundation and some visiting dignitaries, Diana Eck, PhD, Harvard University, presented the paper Science and the Spirit: a Century of Dialogue between India and America, in which she reviewed the history of contacts of the US with India and the Indian traditions. Some major early events in this history were the establishment of the Vedanta Society by Vivekananda in New York, 1895, and the establishment of the Self Realisation Fellowship by Yogananda in the 1920s. When the Oriental Exclusion Act of 1924 was abolished in 1965, the USA became more accessible to people from Asia, including teachers and gurus from India. Movements like the ISKCON 'Hare Krishna' and Transcendental Meditation (TM) acquired more and more followers in the US. One of the general long-term developments perceived by Diana Eck is that the difference between Indian traditions and the West in its earliest period was defined in terms of the spirituality of the Indian tradition versus the science of the West. The next step was that representatives of the Indian tradition, such as Yogananda, started to define this tradition as a 'science of spirituality'. Later on, the Indian tradition of spiritual practices was even more exclusively presented in the language of science by the TM-movement, and its Hindu religious background was strongly de-emphasized. The next item on the programme was a roundtable discussion on Spirituality and Health, which, according to an earlier communication, was originally planned as a discussion between representatives of Indian traditions abroad, namely the Vedanta Society, the TM-movement, and ISKCON. The TM-movement withdrew its cooperation at the last moment, and the discussion became more a sort of symposium of individual practitioners of Indian spiritual and medical traditions and Western-trained doctors. From then on, the conference focused entirely on þyurveda. The speakers can be divided into two major groups: scholars of þyurvedic texts attempting to understand it in its early, mainly Indian context, and modern practitioners of þyurveda. Among the first were Prof. Kenneth Zysk (New York University) and Dr Francis Zimmerman (McGill University). The modern practitioners included traditional practitioners such as Vasant Lad, and those with a stronger western medical background, presenting þyurveda in the language of modern science and new age, such as Deepak Chopra (author of best-sellers like Quantum Healing and Perfect Health). As pointed out by Prof. Zysk, one of the striking features of modern 'new age' þyurveda is its association with 'spirituality', whereas traditional þyurveda was a much more pragmatic system of health and healing. The þyurvedic tradition was approached from the point of view of history of science by Dr Francis Zimmerman. Parallels to the Indian þyurveda in the Tibetan Buddhist tradition were highlighted by Prof. R. Thurman. Other speakers drew the attention of the audience to modern developments in the application and the gradually increasing acceptance of þyurveda in the USA. The conference was successful in the sense that it brought together two groups of students of þyurveda, which usually operate at some distance of each other: those who want to apply it in a modern context, and those who want to understand it in its origins and traditional development. It is clear that each of the two groups can profit very much in its work from the achievements of the other, and it is to be hoped that the conference will lead to a more intensive exchange of information and inspiration. A better practical and theoretical knowledge of þyurveda may be expected to contribute to solving modern problems of health and well-being,not only in the USA but also in the homeland of þyurveda, India, where it has still retained something of its traditional prestige, and in other Asian countries. A strong point of þyurveda in this context no doubt consists in its low-cost techniques for prevention and cure of initial stages of diseases. It is clear that þyurveda will remain a major focus of the Dharam Hinduja Research Centre (DHIRC) at Columbia University judging from the topic of the conference which is planned for the near future according to information kindly given to me recently by Dr John S. Hawley. This conference for which a definite date is still to be fixed, will again be organized in collaboration with the Rosenthal Centre for Alternative / Complementary Medicine and will deal with methodologies for the evaluation of non-western medicines.