9-15 January, 1994 Melbourne Australia A tremendous success THE IXTH WORLD SANSKRIT CONFERENCE By Robert Goldman and Sally Sutherland It is a well known fact that conferences are perceived in a different manner by the participants of it. IIASN-2 (p. 16) carried a report of Dr M.S. Oort about the IXth World Sanskrit Conference in Melbourne which was rather negative. Goldman and Sutherland attended the same conference. They gained a totally different impression from it. From January 9th to January 15th, 1994 the International Association of Sanskrit Studies, La Trobe University, Deakin University, The Australia-India Council, the National Centre for South Asian Studies, and the Indian Council for Cultural Relations sponsored and organized the IXth World Sanskrit Conference in Melbourne, Australia. The conference was a tremendous success from the point of view of the scholars attending. It provided an opportunity for scholars of Sanskrit and related areas to meet and exchange ideas in a pleasant environment conducive to stimulating, intellectual exchange. The intellectual breadth of the conference can be evidenced from its range of papers, submitted by some two-hundred and fifty scholars from around the world. The scholarly expertise and range of discourse of the scholars enabled the formation of nineteen sections divided into fifty-one panels, ranging from traditional grammar to modern theoretical readings of ancient texts. For Sanskritists - who are often the sole representative of the field in their college or university community - this was truly an intellectual feast. CONTEXTUALIZATION Especially useful and crucial for the survival and renewal of the field was the organizers' inclusion of panels that sought to contextualize the traditional materials or Indological scholarship within new and emerging theoretical and methodological trends in literary, historical, anthropological, and cultural studies. Particularly important in this regard were the panels on 'Contemporary Indology and Cultural Analysis,' and 'Pandita Tradition and Western Epistemes in Indology.' The papers presented at these panels by us (Goldman and Sutherland) and Australian scholars such as Bailey and Bilimoria made, we feel, considerable progress in furthering efforts to intellectually revitalize the field of Sanskrit Studies by addressing the sorts of problems being grappled within allied branches of humanistic scholarship. THE DIFFERENT NEEDS OF SCHOLARS The in-country organizers, Professors Greg Bailey and Purushottam Bilimoria, must be commended for their insight, organization, and planning. A conference such as this is exceedingly difficult to organize since the diverse population of academics it attracts has dramatically different needs and concerns. Professors Bailey and Bilimoria were sensitive to these problems and did an excellent job in accommodating the varying dietary, housing, and intellectual needs of the participants. Support for the conference on the Australian side was impressive. The contributions of the local academic institutions and the participation of scholars from many Australian institutions was most gratifying. Particular thanks are due to the faculty and administration of La Trobe and Deakin Universities as well as the staff of the National Centre for South Asian Studies (Melbourne) and a group of ardent student helpers. Also impressive was the active participation and support on the part of the representatives of the Government of India and the community of Australians of Indian origin. Noteworthy here was the support of India's High Commissioner of India, The Honourable A.M. Khaleeli, the proprietors of Johnston Opals, the Australia-India Council and the many Indian families who graciously accommodated delegates from India. Their gracious hospitality and the wonderful entertainment, including classical dance and music performance, they provided was greatly appreciated and turned this outstanding scholarly conference into a truly memorable event.