THE OXFORD CENTRE FOR ISLAMIC STUDIES ATLAS OF SOCIAL AND INTELLECTUAL HISTORY OF THE MUSLIM WORLD The Oxford Centre for Islamic studies has initiated a four year project of international academic collaboration concerned with a study of the social and intellectual roots of Muslim civilization on South Asia. The specific goal is to research and publish an atlas, with supporting text, of the intellectual history of Islam in South Asia from the 13th to the 19th centuries. The project, which began in Autumn, 1991, under the direction of Dr. Farhan Nizami, Director of O.C.I.S is supported by grants form the Leverhulme Trust, the Mellon Foundation, and the Faysal Islamic Bank. Oxford University Press (New York) have made a formal commitment to publish the atlas. The atlas is slated to be the first in a seven-volume series to be published by Oxford University Press on the social and intellectual history of Muslims. Each volume of the atlas series is to be devoted to a specific region of the Islamic World. The central theme of the Atlas is the spread and development of Islamic cultural and intellectual life on the Subcontinent. While there are a number of existing works concerned with Islam in the region, to date, none have comprehensively examined such themes as the transmission of ideas and beliefs, the importance of Haj, the development of sects, the development and diffusion of schools of law and sufi orders, the spread of political ideas and concepts, the rise, spread, and interlinkages of reformist and revitalization movements, the spread and development of languages and literature, and the transmission of artistic forms and ideas, across the entire Subcontinent. The atlas will consist of approximately twenty-five main maps. accompanied by analytic text, and supplemented by inset maps and tables. The major themes to be researched and depicted are as follows: CENTRES OF EDUCATION AND LEARNING The emergence and influence of the major centres of Islamic Learning in South Asia will be investigated. Special attention will be paid to madrasahs (religious colleges) and khanqahs (mystic training centres). Each of the major centres of learning will be identified, charts will establish links between them, prominent personalities associated with them will be listed, their influence in the evolution and dissemination of Muslim theological, philosophical, political and social thought will be presented, an their role in the spread of Islam analyzed. THEOLOGICAL AND PHILOSOPHICAL MOVEMENTS The origins, development, spread, impact and interaction of various theological-philosophical traditions in South Asia will be researched. Special attention will be paid to contributions made from the region in the areas of commentaries on the Qur'an and the Hadith, and treaties on mysticism and jurisprudence. Sufi Orders This section will deal with the origins, development and diffusion of major mystic brotherhoods in South Asia. The links between the various orders will be depicted and major centres of sufi activity and their influence will be identified. The periodic overlapping between different sufi orders on the one hand and between the ulama (religious scholars) and the sufis on the other, which has important implications for an understanding of the nature and thought of the religious and intellectual elite, will be studied. SCHOOLS OF LAW This section will depict the growth of the Hanafi school of law in South Asia. The other schools of law with fewer followers such as Ja'fari and Shafi'i will also be examined. Major centres for the study of fiqh will be identified, linkages between different schools and individual scholars in South Asia and beyond will be presented, and important works on fiqh will be identified. The extent to which the shari'ah was enforced in South Asia during different periods of time will be discussed in the text. MODES OF TRANSMISSION OF KNOWLEDGE AND CULTURE This key section will complement almost all the others above. It will deal with various modes through which interchange of ideas has taken place between Muslims in South Asia and the rest of the Muslim World. This will include the mapping of Haj and trade routes, local shrines, major migrations of Muslims into the region, the "movements" of important texts into and out of the region, travel of religious education or spiritual training, etc. RELIGIOUS, SOCIAL AND POLITICAL MOVEMENTS The rise of religious, social and political movements among South Asian Muslims, from medieval times to the end of the nineteenth century, and their links with ideas and trends elsewhere in the Muslim World, will be the primary focus of this section. Since many philosophical and theological movements in Islam have been intimately connected with politics, a major portion of the research under this section will concentrate upon identifying the links between these two. The project requires the co-operation of historians, cartographers, and computer experts. Computer software is currently being developed which will co-ordinate raw data and provide a major research tool for preliminary analysis. The core team based at Oxford consists of six researchers, and a carto- graphic and computer consultant. Academic consultants to the project include Professor C.E. Bosworth, of the University of Manchester, Professor Roy Mottahedeh of Harvard University, and Albert Hourani, of St. Anthony's College. Though the project is based at Oxford, the distribution of books, manuscripts, and other source material requires the involvement of scholars in India, Pakistan, and the United States. The Atlas Project has established a North American base at Havard University, consis- ting of two research fellows conducting research under the supervision of Havard's Committee on Islamic Studies. In India and Pakistan, local research teams, responsible for regional source materials, are currently being established. FOR FURTHER INFORMATION CONTACT: Oxford Centre for Islamic Studies St. Cross College Oxford OX 1 3 STU Great Britain Tel: (44) 865-725077 Fax: (44) 865-248942