BRITISH ANTHROPOLOGY AND THE INDIAN CIVIL SERVICE Mutual influences and correspondences, 1850-1940 Peter Pels Since Michel Leiris' seminal L'Etnographie devant le colonialisme (1950), the idea that Anthropology was the child of Western imperialism has been discussed among anthropologists, to the extent that it has now become commonplace in disciplinary discourse. Yet up to now, historical research into this relationship has been very uneven: studies of the French, German and Dutch anthropological traditions are rare, while large areas of US and British Anthropology remain underexposed. In the British tradition in particular the focus has usually been on the relationship between 20th century functionalism and British colonial policy in Africa, ignoring almost completely the vast ethnographic output about India in the 19th century. These discussions often reiterate the conclusion that academic anthropologists and 'practical men' had such divergent interests that one cannot speak of the colonial complicity of academic anthropologists. The fact that Indian colonial administrators like William Crooke, Alfred Lyall, Herbert Risley and Richard Temple were recognized ethnographic authorities in late 19th century British Anthropology suggests that such conclusions are based on insufficient insight into the history of Anthropology. The careers of William Crooke and Herbert Risley, who started their ethnographic work as members of the Indian Civil Service and rose to become president of major anthropological associations, are examples of the influence of ICS Ethnography on British academic Anthropology. The influence of the work of Sir Henry Maine or Francis Galton on ICS civil servants shows that the current also flowed in a reverse direction, while intellectual friendships such as that between Maine and Alfred Lyall allowed for cross-currents between anthropological theory and colonial policy. Anthropometry, measuring skulls in particular, is often ridiculed today, but was an important asset to the colonial police in 19th century India. Most of the standard classifications that anthropologists applied to Indian society (religion, caste, tribe) were also employed by administrators in census operations and taxation. This project will proceed from a reading of secondary sources on ICS ethnography and historiography, on Orientalism in India and on the training and recruitment of the ICS, to a survey of the contributions of ICS ethnographers to academic Anthropology as can be assessed from major anthropological journals (like Journal of the Royal Anthropological Institute, Folk-Lore and the Fortnightly Review). This broad approach will be complemented by a few case-studies (the career of one or two ICS ethnographers, the involvement of one or two major academic anthropologists with India, and/or the study of a geographically bounded ethnographic tradition in India). Research should finally also lead to a reassessment of the debate about the relationship between Anthropology and colonialism in the British Anthropology tradition. Peter Pels (1958) studied Anthropology and Sociology at the University of Amsterdam, where he also worked as assistant-lecturer and researcher at the Department of Anthropology and the Amsterdam School for Social Science Research. He was editor of Skript and Critique of Anthropology. He obtained his Ph.D. in January 1993 for "Critical Matters. Interactions between Missionaries and Waluguru in Colonial Tanganyika, 1930-1961", and recently co-organized an international conference on "Colonial Ethnographies" at the Centre for Asian Studies Amsterdam (June 1993). His publications include: "Defensief, teruggetrokken, veilig en voorzichtig: De stijl van de Nederlandse antropologie", Kennis en Methode 10 (1986): 150-168; "Africa Christo! The Use of Photographs in Dutch Catholic Mission Propaganda", Critique of Anthropology 9 (1989): 33-47; (ed. with Lorraine Nencel) Constructing Knowledge. Authority and Critique in Social Science (London: Sage Publications, 1991); "Alterity as Intellectual Involution", Semiotica (in press); (ed. with Oscar Salemink) Colonial Ethnographies, special issue of History and Anthropology (forthcoming).